how is work mahameru chekras

Meru and Maha-Meru are different things. Maha-meru are big in size and usually established in temples or peethams. The pooja process is same of that of the sri chakra. Meru is the 3D form of normal sri yantra. The process of worship is mentioned in authentic books like "Nityotsava". However, one must be initiated in the vidya in order to do ritualistic pooja as per shastra. Srichakra is the diagrammatic representation of Shiva-Shakti in the Cosmic and the individual aspects. In the Hindu Tantras, there are three kinds of external symbols used for worship of the Supreme Being who is Himself formless and nameless. The most external is the image cast in the human forms but with paraphernalia signifying supra-human divinity. The last and the subtlest are the Mantras, which are Divine sounds or Bijaksharas or letters indicating certain indeclinable seed sounds. A Mantra is divine power clothed in sound. Between these two come Yantras, also called Chakras, which are representations of the Deity in geometrical diagrams. The Srichakra is conceived as Shiva-Shakti in the macrocosmic as well as in the microcosmic aspects i.e. as the cosmos and the individual. The Chakra consists of a series of nine triangles superimposed around a central point called Bindu, forming forty-three Konas or triangular projections. In the center is the Bindu, representing Shiva-Shakti in union in the causal state from which all the other parts of the diagram representing the cosmos are evolved. The Bindu is in a central triangle with apex downwards in the Samhara Chakra of the Kaulas, but in the Srishti Chakra of the samayins, it is below the base of the central triangle with its apex upwards. Enclosing it and superimposed on one another are the four Shiva triangles with apexes upward and five Shakti triangles (inclusive of the inner triangle) with apexes downward. Two circles of lotuses, one with eight petals and the other with sixteen petals surround these. Outside these, are three circles around and a rectangular enclosure (Bhupura) of three lines for the entire Chakra, with four entrances on the four sides. The central Bindu stands for Shiva-Shakti in the causal state of creation. Shakti is here represented as Mahatripurasundari, the great Mother or the incomparable beauty of the three Puras or three Bindus. The Bindu represents the initial pushing forth of massive or ghanIbhUtA Shakti, with the potentiality of the universe within itself. It is spoken of as three to indicate the three stresses when the unified non-dual Shiva- Shakti seem to separate into two aspects Prakasha (the Aham or I consciousness) and Vimarsha (the idam or this-consciousness). These three stresses are technically called Nada, Kalaa and Bindu. Naada is the inchoate sound movement (interpreted by human ear as Omkara) and Kalaa is the Kaama Kalaa, the desire to create, which the Vedas represent as 'May I be many'. Bindu is the potential universe ready to separate into various categories. All these three stresses of Shiva-Shakti together are represented by the central red Bindu with an imaginary line across it to represent the polarity in the supreme category as Shiva-Shakti. The great Bindu, the threefold stress of the externalizing or creative Shakti is indeed the divine mother Mahatripurasundari. She is described as 'puramathiturAho puruShikA' in the seventh verse of Saundaryalahari, popularly interpreted as the 'Pride of Shiva'. It however really means that Shiva as Prakasha (Luminosity or consciousness) realizes Himself as 'I am', through Her, the Vimarsha Shakti (the Object as the reflector). The rest of the Srichakra represents the whole of the Brahmanda (cosmos) as evolved from the Bindu, standing for Mahatripurasundari. Surrounding the Bindu is a series of overlapping triangles. These nine triangles constitute the nine basic categories of the universe, evolving from the supreme mother Mahatripurasundari represented by the central Bindu. Hence they are called Mula Prakritis or root substances of the universe. The Shiva and Shakti triangles are superimposed to indicate that Shiva and Shakti are involved in the whole process of ‘Becoming’ in its microcosmic and cosmic aspects. In the individual, they are present as the nine Dhatus or substances constituting the physical body. These are Tvak (skin), Asrk (blood), Mamsa (flesh), Medhas (fat), and Asthi (bone). These five categories are born of Shakti element while the evolutes of the Shiva elements constitute of shukla (semen), majja (marrow), prana (vital energy) and Jiva (the individual soul). On the cosmic side, the five constitutes of Shakti are the five elements (pancha mahabhutas i.e. earth, water, fire, air and space) and the five Tanmatras (subtle elements), the five karmendriyas (organs of action), the five Gnanendriyas (organs of knowledge) and Manas (mind)- these have their origin in the Shakti element, while Maya, Suddha Vidya, Maheshwara and Sadashiva form the Shiva element. Thus the nine basic triangles symbolize the twenty-five elements or Tatvas that constitute the cosmos and the individual bodies. The poojan is done in 9 stages where each "avarana" is done with the corresponding deities. Hence the pooja is also known as "Nava-avarana pooja". Each of the nine Aavaranas of the Srichakra has a speical significance. Trailokyamohana Chakra: Here, the word Loka indicates Maata, Meya and Maana i.e the seer, the object seen and the act of seeing itself or in other words Kartru, karma and kriya. The compound of these three is Trailokya. This great chakra enchants these three i.e the trailokya and dissolves the three into a single non-dual entity which is what leads to complete Advaita. Sarvaashaaparipooraka Chakra: Here, the word Asha indicates the insatiable desires of the mind and the senses which lead us more and more towards duality. This great Chakra grants all desires by uniting its Sadhaka with the ever satisfied, all fulfilling, eternal Parabrahman or Paramashiva. This stage is indeed the Kamakoti the state of accomplishment of all desires or actually going beyond all desires by achieving the most desirable thing, which indeed is the liberating Brahma Jnana. Sarvasamkshobhana Chakra: During dissolution, all Tatvas right from Prithvi upto Shiva dissolve into one another. This great Chakra creates the destructive agitation (Kshobha) in all the Tatvas causing duality, thus dissolving any duality in the Sadhaka. It agitates and destroys duality in the sadhaka. Sarvasoubhagyadayaka Chakra: Saubhagya is something that is desired by everyone. This great Chakra grants the most desired object to the Sadhaka which is nothing but the great Paramashiva or Mahatripurasundari. What greater fortune or Bhagya does a sadhaka long for other than his beloved mother? Thus this Chakra is indeed Chintamani - Kalpataru - Kamadhenu, all put in one. Sarvarthasadhaka Chakra: The ultimate goal of all Vedic and Tantric rites and ceremonies is the attainment of Paramashiva. Various scriptures elaborate numerous methods to achieve this final beatitude. In the same way as all rivers merge into the great ocean finally, any of these legitimate means take the Sadhaka to the same destination. This great Chakra results in the Siddhi of all these paths or means i.e it grants the final Siddhi which is doubtlessly Parabrahma Prapti. Sarvarakshaakara Chakra: This great Chakra protects the Sadhaka from all forms and kinds of Avidya and duality, which are the only reasons for misery and grief. The visible world, constituted of the 36 Tatvas is impermanent and since these Tatvas grant Bhedadrishti or a sense of separation between the Atman and the Paramatman, the world has to be rejected as falsehood. By flooding the Sivaaham Bhavana (the sense of Iam Shivaa i.e the Advaita Bhavana) through the Sadhaka, this Chakra protects him from the treacherous Samsara composed of 36 Tatvas, all leading to duality. When the Sadhaka realizes himself and the entire world as not separate from Paramashiva, he is automatically protected from Avidya. What this Chakra does is to destroy 'Idamtaa or sense of this' by the pure awareness of 'Ahamtaa or I-ness'. Sarvarogahara Chakra: There is no worse disease than Samsara which induces duality. Due to its constituent 36 Tatvas which are different from each other. This great Chakra destroys the disease of this Samsara which is the root cause of all other types of diseases. When Vamakeshwara Tantra and also the Mudra kanda of Rudrayamala speak of Khechari as destroying all diseases, this is what is hinted at. Sarvasiddhiprada Chakra: Yoginihridaya says that this Chakra indicates the potentiality to create - maintain - destroy the universe. As Pratyabhijnaahridaya says 'Chiti Shakti is indeed responsible for the Siddhi of the universe'. Thus, the trikona or the triangle Chakra is responsible for creation, destruction and preservation, while the other two acts namely Tirodhana and Anugraha are indicated by these three only. The state of complete harmony of Shiva and Shakti exists in Sarvaanandamaya Chakra. Thus this Chakra is the very personification of eternal, limitless bliss. This grants Brahmananda to Sadhaka.

Spoiled Yogi: Prenatal Yoga in Charleston, SC

Spoiled Yogi: Prenatal Yoga in Charleston, SC: Know anyone in the Charleston, SC area who is expecting a baby? Send them my way! New Prenatal Yoga Class series starts next week at Barefoo...

Livets Finurligheder.: Minder...

Livets Finurligheder.: Minder...: -Minder er ting der er værd at huske... ting som kan være gode, men bestemt også uhyggelige eller onde. Minder er noget der er sket, som ma...







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Livets Finurligheder.: Esthi einsteinhår!

Livets Finurligheder.: Esthi einsteinhår!: Jeg har en veninde. eller hun er i hvert fald en pige der går i min klasse.... Pigen hedder Esther, og ikke bare hende, men også hendes kru...

how2 change body and mind relax BELLY DANCE**

Bellydancing for a healthy body -------------------------------- Bellydancing is both a relaxing and enlivening dance that can help tone the body and improve body confidence. Its physiological benefits include improved fitness, better circulation, suppleness and correction of postural alignment. On a body confidence level, many women feel they have regained their 'feminine self' and become more comfortable with their bodies through bellydancing. The basis of the core moves is always the centre - just below the navel - or in esoteric arts the place known as the hara, second chakra or simply 'the cente'. Yoga and Pilates are two popular exercises that like bellydancing, focus their energies on the 'centre' and the breath. Physical fitness can greatly improve with regular sessions of bellydancing. It helps firm and tone the muscles in a gentle way, especially the abdominals, arms, upper back, hips and thighs. A more vigorous bellydance 'workout' lasting for at least thirty minutes, practiced 3-4 times a week, will certainly improve muscle tone and overall fitness, as bellydancing can be a fun and energetic form of aerobic dance. Working out to fast paced, repetitious music with spicy tabla rhythms will make the exercise more enjoyable. A series of constant stepping moves, lifting and alternating arm poses and shimmies is the basis for a safe, low impact workout. As with all aerobics safety precautions, it is advisable to begin with a warm up consisting of gentle movements, in this case shoulder rolls, arm lifts, basic step/points and circular moves. Then gradually increase speed and repetition of moves, and after the workout remember to stretch and cool down. Here are some physiological benefits of bellydancing: *Improved circulation *Improved suppleness *Increased joint flexibility *Deeper breathing, better oxygenation of blood *Relaxing and calming, reduces stress *Possible aerobic exercise workout - burns fat, raises metabolism and improves resting heart rate *Tones all major muscle groups - legs, thighs, calves, gluteals, abdominals, upper arms, back *Reduces cellulite *Eases PMT symptoms *Prepares major muscle groups for pregnant women to assist the birthing process.. Bellydancing for suppleness and relaxation ------------------------------------------ The suppleness and fluidity of movement necessary for bellydancing can help relax and lubricate joints and can be helpful in cases of arthritis, particularly in the wrists and shoulders. The dance, practiced gently in the beginning stages, usually produces beneficial results for muscle and joint conditioning. Participants who had suffered uncomfortable back pain or shoulder stiffness for years, have reported improvement after several weeks of bellydancing. It is becoming a popular form of rehabilitation exercise, now advised by doctors and therapists. Of course, if anyone has chronic back or knee problems, they are advised to see a doctor first before embarking on a bellydance course. The relaxing benefits of bellydancing calm the mind and assist the focus required to learn new movements. Repetitious swaying, circular and flowing movements are likened to a state of dance-meditation. The dancer often finds that a session of taqsim or slow, graceful dancing will clear the mind and induce a state of mental relaxation. The faster forms of bellydance are stimulating and fun, and either slow or fast bellydancing can be useful in cases of anxiety or mild depression. Body confidence Bellydancing boosts self esteem in a gentle yet powerful way. The movements are artistic and feminine, creating a positive feeling of sensual expression and freedom. With senuality being a desirable quality of bellydancing, the dancer feels safe to explore the soft, beautiful ways the body can move. Senual taqsim (slow circular dance) is emotively charged and deeply felt, inspired by the haunting melodies from the east. In our western society, bombarded with mixed messages about sexuality and self expression, many women find this extremely liberating. In the act of dancing with senuality, the dancer frees herself in physical and emotional ways. The body, which becomes increasingly supple and graceful through practicing the dance, literally learns to move more beautifully. Dancers feel a heightened sense of elegance and poise when they dance, and this delightful confidence remains long after the class or performance is finished. The body awareness that comes from bellydancing often triggers an emotional response. Women with low self image begin to honour their bodies. Previously weight conscious participants relax and become comfortable with their bellies and hips. Voluptuous women appreciate their ample curves. Its possibly one of the most liberating arts, especially for the women of today.

lotus fllower use god

Lotus ----- flower has spiritual as well as religious significance in the Hindu religion. Hinduism regards lotus as the symbol of youth, beauty and life.Lotus flower has spiritual as well as religious significance in the Hindu religion. Hinduism regards lotus as the symbol of youth, beauty and life. These meanings are quite common, but did you know that one of the lotus flower meanings is non-attachment? This symbolization is based on the characteristic of the lotus flower itself. As we all know lotus flower grows in muddy water, but in spite of growing in dust and filth, the flower never has even a drop of mud on it. Hindu religion regards this as the symbol of aloofness, this symbolization can be seen quoted in the following stanza of Bhagavad Gita, the holy book of Hindus. Lotus also has great importance in the religious aspects of Hinduism. It is believed that Lord Brahma emerged from the navel of Lord Vishnu, sitting on a lotus. Goddess Lakshmi, who is the goddess of wealth is always shown with a lotus flower, and that is the reason why lotus is included in the major ceremonies regarding Goddess Lakshmi. As the lotus is unaffected by its dirty surroundings, one should also grow spiritually and do only the right things, in spite of the bad forces present in the surroundings Lotus is one of the most beautiful flowers in the world. It is regarded as a symbol of beauty throughout the world. This is not just because of its vibrant colors but also because of its quality to bloom beautifully in muddy water. The lotus plant originated in parts of Middle East and Asia. Lotus flower symbolization is different in every culture, however all of them are associated with the life cycle of the lotus flower. Lotus flower has also been a source of inspiration to poets, there are number of poetry types which use lotus for motivation, mostly in the form of a metaphor. Let us see the lotus flower symbolization in various cultures. The lotus is the best example of spiritual purity.... although surrounded by muck and mud and also dwelling in dirty water....the flower is very pure.... as if untouched and in-influenced by its surroundings...Religiously...it is used in worship in almost all temples....It has great symbolism also attached with it...in Hindu religion...Goddess Laxmi is said to be sitting on the lotus flower....symbolic of pure auspiciousness... Mahavishnu is called Padmanabha because....out of his nabhi springs out a pure lotus...which gives birth to Brahma the creator God. In Kundalini yoga....all the 7 chakras are depicted as different petaled lotus....due to its purity....It is a 4 petaled lotus at base spine and a 1000 petal lotus at the sahasrar. I think lotus is also used symbolically in Buddhism and Jainism... more

how is work valamburi sangu**

The Sangu, or sacred conch shell is very auspicious in Hinduism and is used in many rituals. However, I have heard of a rare Valampuri Sangu which is supposedly even more sacred to use. What is the Valampuri Sangu and how can I identify it? When performing Aradhanam for Perumal, it is important to use a Sangu or conch shell to bathe the Vigraham. Sangu are also commonly blown at the beginning and end of Arti in North Indian practice The conch shell to be used comes from a particular species of sea snail known as Turbinella Pyrum, which can be found exclusively in the waters of the Indian Ocean. It is important that one uses the shell from the correct species, much as one should not use the leaves of another plant in place of Tulasi. Valampuri Sangu You will notice in the picture above that if one were holding the Sangu with the crown facing upwards, the opening would appear on the right side of the shell. This is called a dextral shell. In very rare cases, approximately 1 in every 100,000, the shell will form with the opening on the left side, known as a sinistral shell. These extremely rare shells are known as Valampuri Sangu, and are considered very auspicious to use, as they are sacred to Lakshmi. False Valampuri Given how rare the Valampuri Sangu is, many scam artists will attempt to take advantage of buyers by hoarding Sangu to artificially inflate the price, or by falsely selling the shells of a different species as Valampuri Sangu. As a result, one must be especially careful when purchasing Sangu to ensure that one gets the correct species which can be used in worhsip. Shown above is the Lightning Whelk (Busycon perversum). This snail is native to Florida and the Caribbean islands. You will notice that it is sinistral, that is the opening is on the left of the shell. In fact, it is extremely rare to find a dextral Lightning Whelk shell. Because of their naturally sinistral form, Lightning Whelk shells are often sold as Valampuri Sangu even though they are not the correct species and cannot be used in worship. It is easy to mistakenly purchase and use the Lightning Whelk shell thinking that it is a Valampuri Sangu so one must be very careful. Identifying a True Valampuri There are many features which distinguish the correct species Turbinella Pyrum from the Lightning Whelk. By paying attention to these differences, a careful observer can easily identify whether a shell is a true Valampuri Sangu or a fake. Columellar plicae: T. Pyrum has 3 to 7 ridges along the inner column at the opening of the shell. The Whelk does not have these ridges and has a smooth inner column. Knobs: The Whelk has many knobs, or raised bumps, along the spiral at the crown of the shell. By contrast, T. Pyrum has smooth spirals. Crooked siphonal canal: The long end of the Whelk shell will usually (but not always) be slightly crooked. By contrast the long end of T. Pyrum tends to be fairly straight. You can even see these differences illustrated in the pictures above. Of course, keep in mind that if it is difficult to tell, it is always better to use a dextral Sangu of the correct species than a sinistral Lightning Whelk.

vishnu god use TULSI LEEAF pooja

What are the benefits one gets from worshiping Tulasi ------------------------------------------------------ Tulasi worship is an ancient part of the Vedic tradition, dating back thousands of years and continuing to the present day. Every morning, families throughout India offer water and flowers to Srimati Tulasi Devi before going about their daily duties. Vaishnavas, devotees of Lord Vishnu or Lord Krishna, chant on beads made from the wood of the Tulasi plant and wear Tulasi beads around their necks. During the holy month of Karttika (October-November), devotees in some Vaishnava lines daily offer one thousand Tulasi leaves—one by one—to the lotus feet of Lord Krishna. And in November one can still find people celebrating with great pomp the marriage of their Tulasi with a neighbor’s shalagrama-shila (Vishnu, in the form of a stone). The Padma Purana relates how Vrinda Devi once came to this world and performed great penance to obtain Lord Vishnu as her husband. We can find glorification of Srimati Tulasi Devi throughout the Vedic literature. While describing the transcendental Vaikuntha planets, the Srimad-Bhagavatam (3.15.19) explains the special position of the Tulasi plant: “Although flowering plants like the mandara, kunda, kurabaka, utpala, campaka, arna, punnaga, nagakesara, bakula, lily, and parijata are full of transcendental fragrance, they are still conscious of the austerities performed by Tulasi, for Tulasi is given special preference by the Lord, who garlands Himself with Tulasi leaves.” In her form as a plant, Tulasi always stays at the Lord’s lotus feet and around the neck of the Lord. The Vedic scriptures say that Krishna accepts only food adorned with a Tulasi leaf. The Gautamiya Tantra says, “Sri Krishna sells Himself to a devotee who offers Him merely a Tulasi leaf and a palmful of water.” One who worships Tulasi with faith gets unending benefit. The Skanda Purana describes a few: "Let me offer my respectful obeisances unto the Tulasi tree, which can immediately vanquish volumes of sinful activities. Simply by seeing or touching this tree, one can become relieved from all distresses and diseases. Simply by offering obeisances to and pouring water on the Tulasi tree, one can become freed from the fear of being sent to the court of Yamaraja [the king of death, who punishes the sinful]. If someone sows a Tulasi tree somewhere, certainly he becomes devoted to Lord Krsna. And when the Tulasi leaves are offered in devotion at the lotus feet of Krishna, there is the full development of love of Godhead." You can worship Tulasi-devi in your home if your home is pure. In other words, there should be no breaking of the regulative principles there — no meat-eating, no illicit sex, no intoxication, and no gambling. If you want to worship Tulasi-devi, always remember that she is a very exalted devotee of Krishna. You should care for her as you would an ordinary plant, but there are also certain things that devotees don't do in caring for her, like using chemical insecticides, for example. I suggest you ask the devotees at a temple near you who take care of Tulasi-devi for more guidance concerning the details of her worship if you would ever like to bring her into your home.

what is saligramam stone

THE VIRTUES OF SHALIGRAM: ======================= Wherever Shaligram is kept Lord Vishnu lives there along with Goddess Laxmi. The umbrella shape Shaligram has power to give kingdom and the one having elliptical shape gives lots of wealth. Shaligram purifies a person and gives success in all walks of life. The benefits that one get by reading all the Vedas and doing penace (tapasya) is obtained by a person who worships Shaligram. The one who does Abhishek of Shaligram with water gets lots of benefits and happiness. It is said that if a dying person is given the water of Shaligram then he is purified from all the sins committed by him and goes to Vishnu Lok and get Nirvan. POOJAN VIDHI ============== Shaligram is worshipped like one worships Lord Vishnu. Normally tulsi is used essentially and also a counch shell (Shankh) is also kept near the Shaligram. Daily worship with purity of heart and body is required to get full benefits from Shaligram. (Ref.: Shrimaddevi Bhagwat). To perform puja of the Shaligram which you have selected to install in your altar of worship, you will need the following ‘samagri’ or ingredients: Ganga Jal, Panchgavya (a mixture of 5 auspicious articles that include: Cowdung, Cow’s urine, Milk, Ghee and Curd), fresh Tulsi leaves, Kusha grass, Pipal leaves, Incense sticks, Camphor, Sandal paste, Lamp burner, and a conch shell. You may substitute any item that is not available with uncooked rice. Offerings to the Shaligram can be of Milk, Fruits, Flowers, Sweet dishes or a Coconut. Procedure To Be Followed For The Puja ===================================== 1. Sit in a position in which you can face the East or North-East direction. 2. Wash the Shaligram with Ganga Jal poured from the conch shell. Then wash it again with punchgavya, and then wash it once more with Ganga Jal. 3. Place some kusha grass in a stainless steel glass filled with water to sprinkle over the Shaligram. 4. Now, put the Shaligram on some pipal leaves placed on a plate. Light the camphor, incense sticks and the lamp filled with ghee. 5. Apply some sandal paste on the Shaligram and place some fresh tulsi leaves in front of the Shila. 6. Light the lamp and move it in a circular, clockwise movement of the hand in front of the Shaligram. 7. Chant the mantra: “Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare” nine times. 8. Offer milk, fruits or sweets to the Shaligram. Offer some money and then give that money to a poor person. Note: If you are worshiping more than one Shaligram, make sure they are in even numbers. This means you should have either two, four or six Shaligrams. Place a tulsi mala around them or offer fresh tulsi leaves every where. It is important to remember that even the water that has touched the Shaligram becomes ‘amrit’ (holy water), while you are bathing it, has tremendous properties. If you drink this water, it can help bring relief from various physical ailments and poor health so you can lead a more healthy life. TYPES OF SHALIGRAM**** ------------------ Matsya – Matsya incarnation is lord vishnu avatar in form of fish. Worshipping Matsya Shaligram brings immense wealth and worldly comforts . It bestows the worshipper with peaceful environment, austerity and philanthropy. Kurma – Kurma incarnation is lord vishnu avatar in form of Tortoise.The worshipper of Kurma shaligram gets immense PERSEVERANCE, strong will power, patience, wealth and happiness in his life. The kurma shaligram also works as a shield against all evil forces. Varaha – Varaha incarnation is lord vishnu avatar in form of Boar.The worshipper of varaha Shaligram gets immense protection and occult/black magic does not work on him. Narsimha – Narasimha incarnation is lord vishnu incarnation in form of half man and half lion. Narasimha shaligram is very powerful one.The opponents and the enemies of the worshipper vanishes and are sent to hell . No black magic or any type of occult works on him. He becomes fearless and gets success in all his endeavors. Vamana – Vamana is lord vishnu incarnation in form of small kids dwarf.The worshipper of Vamana shaligram shila gets immense strength to fight against all odds, evils and enemies . His enemies do not get any place in the complete “Triloka” . He becomes invincible. Krishna- The worshipper of Krishna shaligram will earn a great respect and dignity in the society. He will be successful in all his endeavors by his wit and intelligence.Lord Krishna is supreme god of god of world. SURYA SHALIGRAM – Surya narayana is lord vishnu himself.worshipping Surya Shaligram the worshipper gets the quality of the sun-to rule and to move continuously with brilliant radiance and strength.Gives happiness, popularity and material gains. Also protects from accidents and misfortune. SHIVLINGA SHALIGRAM – Shiva shaligram is the symbol of auspiciousness. The worshipper of shiva ji shaligram gains health and peace. The worshipping of this shaligram increases the family harmony. MAHALAKSHMI SHALIGRAM -The worship of Mahalaxmi shaligram bestows the devotee with good health and wealth . Man can progress in business and service and spends his life happily. It protect like a shield from any loss. GANESHA SHALIGRAM -The pooja of Ganesha shaligram removes all obstacles and brings success in all undertakings. It gives the worshipper Riddhies and Siddhies . His opponents are finished The devotion of Ganesha shaligram ensures the earliest accomplishment of all works pertaining to property, business etc. MAHAVISHNU SHALIGRAM -One who sees the Mahavishnu shaligram gets eternal peace. The worshipper gets rid of obstacles arising due to negative planetary effects. The Mahavishnu shaligram contains the influence of ten incarnations. It is considered most powerful shaligram and works like a shield and drives evils away . Extremely good for fortune and worldly comforts. LAKSHMI NARAYAN SHALIGRAM -Laxmi narayan shaligram is direct representation of goddess laxmi and lord narayana(husband and wife deity) .One who worships this shaligram gets immense wealth and very good health. The environment in his house becomes like Vaikunth. Peace prevails in his house and at his workplace. Wherever he puts his hands he reaps gold and wealth. It is one of the very very rare shaligram. It gives protection to the worshipper and gives all wordly comforts. LAKSHMI NARASIMHA SHALIGRAM-Laxmi narasimha shaligram is direct representation of goddess laxmi and narasimha dev(lord vishnu).This is one of the very rare Shaligram. The worshiper of this shaligram gets immense protection from his opponents. Besides great protection, the worshipper also enjoys good fortune and all the wordly comforts. He enjoys the peaceful environment in his surroundings throughout his life. His all wishes are fulfilled and reaps gold and wealth in all his endeavours. Shaligram water -” YE PIVANTI NARA NITYAN SALAGRAMA SILA JALAM PANCA GAVYA SAHASRAIS TU SEVITAIH KIM PRAYOJANAM ” - HARI BHAKTI VILASA 9/20 FROM PADMA PURANA Any persopn who has drank the water which has bathed shaligram shila. That is equivalent to drinking thousand and thousands of times pancagavya.(Pancagavya is made from five auspicious products of a cow offered to the Lord) Sri Saligram Importance and Benefit ************************************ Salagram is found in Gandaki river Nepal which is particular type of mainly Black stone.Its origination place is also like wise of Sankha,Moti or Gomati Chakra which are Aquatic State. Salagram is holy and Powerful stone in universe in Form of Murti(Sila or Statue) so while installing it is not needed more pran pratistha beacause salagram is lord hari himself.Salagram is lord Vishnu pattern like wise Linga is pattern of lord shiva. Mostly Sri Salagram shila is black in its color and smooth in natures. Salagram is worshipped worldwide by hindu ,mostly Vaisnava and lord vishnu devotees. Keeping Salagram in house is similar and Equals to offering respect to lord vishnu.If we keep Tulsi(Holy Basil) and Salagram together it will not create poverty, money problem ,uhappiness,fearness,illusion in that house .Any Diseases insects will not enter in that home.

In Sanskrit About SHALIGRAM it is said ” PUJITO’HAM NA TAIR MARTYAIR NAMITO’HAM NA TAIR NARAH NAKRTAM MARTYA LOKE YAIH SALAGRAM SILARCANAM ” Meaning from sanskrit to english- Lord Shiva speaks to his son, Skanda – in this mortal world, if anyone does not worship Shalagram Shila, I do not not at all accept any of their worship and obeisances. The Shaligrams are specifically described as fossil-stones which have taken shape in the Gandaki-river, and are characterized by the presence of discus marks. Shaligrams are always naturally found in the river Gandaki. These also include the famous Kali-Gandaki River , Muktinath, Damodar Himal, Damodar Kunda, Devghat, etc. Shaligrams are sacred ‘shilas’ or stones representing the abstract form of Lord Vishnu. His followers, the Hindu Vaishnavas, place these stones in their puja altars for daily worship. Just as the abstract form of Shiva is the stone ‘lingam’ which the Shaivites worship in their temples and homes, so is the ‘shila’ of Lord Vishnu. According to Hindu tradition, the Shaligram stone is the shelter for a small insect known as the ‘vajra-keeta’ that cuts through this stone and lives inside it. In actuality, however, these stones are the fossils of the common ammonite that lived millions of years ago when the Himalayan mountain range formed the bed of a vast ocean floor. Characteristics of Shaligrams The marks made by the shell of the ammonite give a Shaligram its characteristic appearance, with the pattern often resembling and representing the ‘Sudarshan Chakra’ or the discus with a sharp-toothed edge which rests on the index finger of Lord Vishnu. Shaligram stones come in dfferent colors such as red, blue, yellow, green and black. Of these, the yellow, blue and black varieties are considered more sacred. The yellow and golden-colored Shaligrams are considered most auspicious and are believed to bestow great wealth and prosperity on its worshippers. Shaligrams of different shapes are often associated with the different ‘avtars’ or incarnations of Lord Vishnu such as: Matsaya avtar, Kurma avtar, Narasimha avtar and so on. In the epic Mahabharata, Lord Krishna while giving a discourse to Yudhistra refers to the qualities of Shaligrams. The Vaishnavas believe that a Shaligram is the dwelling place of Lord Vishnu and any one who owns it must worship it daily. He must also adhere to strict rules while handling a Shaligram. He must not touch it without bathing, never place it on the ground, avoid intake of non-Vaishnavite food and should not indulge in bad habits or practices. All Shaligrams are considered auspicious: some are very sacred, others are considered to bring good luck, good fortune, peace and happiness, spiritual enlightenment and so on. Individual worshippers can choose the Shaligram that will bring them the most beneficial effects based on the positioning of the planets in their horoscopes. Temples can, however, use any kind of Shaligram in their prayers and rituals. Characteristics of Shaligrams The marks made by the shell of the ammonite give a Shaligram its characteristic appearance, with the pattern often resembling and representing the ‘Sudarshan Chakra’ or the discus with a sharp-toothed edge which rests on the index finger of Lord Vishnu. Shaligram stones come in dfferent colors such as red, blue, yellow, green and black. Of these, the yellow, blue and black varieties are considered more sacred. The yellow and golden-colored Shaligrams are considered most auspicious and are believed to bestow great wealth and prosperity on its worshippers. Shaligrams of different shapes are often associated with the different ‘avtars’ or incarnations of Lord Vishnu such as: Matsaya avtar, Kurma avtar, Narasimha avtar and so on. In the epic Mahabharata, Lord Krishna while giving a discourse to Yudhistra refers to the qualities of Shaligrams. The Vaishnavas believe that a Shaligram is the dwelling place of Lord Vishnu and any one who owns it must worship it daily. He must also adhere to strict rules while handling a Shaligram. He must not touch it without bathing, never place it on the ground, avoid intake of non-Vaishnavite food and should not indulge in bad habits or practices. All Shaligrams are considered auspicious: some are very sacred, others are considered to bring good luck, good fortune, peace and happiness, spiritual enlightenment and so on. Individual worshippers can choose the Shaligram that will bring them the most beneficial effects based on the positioning of the planets in their horoscopes. Temples can, however, use any kind of Shaligram in their prayers and rituals.

who is God vishnu and lakshmi

Lakshmi, Vishnu and Kamdev: Goddess lakshmi is the wife of Lord Vishnu. Vishnu belongs to the trinity of Brahma-Vishnu-Mahesh or Shiv. Brahma creates everything in this universe, Vishnu preserves or sustains it, and Shiv ultimately destroys it. This is the cycle of nature and the rule or law of this universe. Goddess Lakshmi helps and is needed in every aspect Of Lord Vishnu's duty to preserve this world. She remains steadfast at her husband's side and never leaves him. Lord Kamdev is Goddess Lakshmi and Lord Vishnu's son. Lakshmi - wealth : Lakshmi is the Goddess of wealth and prosperity. Without a little wealth one cannot imagine how life could be sustained at all. Even a minimum requirement of food, clothing, or shelter requires some income. Vishnu - Dharma : Lord Vishnu is the "palanhar" or preserver-protector of this world. His duty is to balance good over evil in this world. By following this righteous path he sustains this universe. He also teaches this path over and over again through his different "avatars" or incarnations as the only way to preserve anything good in this world. He is the God of "Karma" or right duty and action and "Dharma" or the righteous path. Secret of attaining wealth and Pleasure : It is believed that Goddess lakshmi remains constant only where "Dharma" or righteousness is practiced. Pure permanent pleasure is also only manifested in such places. For example, one reads in newspapers everyday about shameful conducts of rich and famous people. They acquire riches but they leave "dharma" or righteousness behind. they seek pleasure which, sooner or later brings them down. They lose a lot of wealth and gain a lot of bad repute. Their pleasures are shortlived and unsatisfactory. At the same time many rich people live righteously and enjoy the fruits of their labour gratefully with their friends and family. They have nothing to hide. They are content and their happiness and pleasures multiply in many ways, like Bill Gates, Lakshmi Niwas Mittal, The Ambanis etc. So if you want to gain and preserve wealth permanently be righteous. Think of win-win situations. Seek happiness and pleasure with this mindset and it will be yours for the asking

lord siva p[ooja use vilva leaf use

Indians believe that the knowledge of medicinal plants is older than history itself, that it was gifted hundreds of thousands of years ago to the original inhabitants by Brahma, the divine creator himself. Thus when the sages of the Ayurveda sought to heal human suffering, they were able to draw on knowledge that had already been evolving for millennia in the forests of India. One tree about which they had a very deep knowledge was the Bilva tree. The science of Ayurveda values the Bilva highly for the medicinal properties contained in its root, fruit and leaves. According to Swami Sivananda, it is a healing tree which cures all diseases caused by vata (wind) and gives strength to the body. About the Bilva tree The Bilva tree grows in almost all parts of India, irrespective of the nature of the soil, and is bitter, astringent and dry by nature. Tall and austere, with a stern aspect, gnarled trunk and sharp thorns, the Bilva is undoubtedly Lord Shiva’s tree. Shiva is always worshipped with its leaves, and it is said that this tree is much loved by him. It is to be found in all Shiva temples throughout India. The Bilva is also found in Devi temples, where it is worshipped. At midnight, on the evening before Durga and Kali pooja (worship), a tantric ritual called Bel Varan is performed with the appropriate mantras. A particular energy is taken from the tree and placed in a kalash (pot). This energy is then transferred to the statue of Durga or Kali to charge or empower it for the coming pooja. The process is called prana pratishtha, the establishing of the life force in the statue. When the pooja is over, the energy is released, a process called visarjan. The English name for Bilva is Bael, also called ‘stone apple’ as its rather large fruit is like pale yellow suns when ripe. The Hindi appellation is Bel or Bael Sripal. In Sanskrit it is also called Bilva or Sriphal. The botanical name for this tree is Aegle Marmelops, and it belongs to the Rutaceae family. In the Atharva Veda it is described as being so sacred that its wood may not be burned for fuel. It is still worshipped today as a totemic deity by the Santhal tribes in India. Medicinal properties The fruit has a hard wood-like rind, which is pale green when unripe, turning pale yellow to brown as it ripens. Its pale tawny flesh is sweet and astringent, containing tannin, which acts as an astringent to the bowels. It has a pleasant, agreeable and aromatic flavour, and provides an excellent dietary supplement. This fruit contains gums, vegetable acid and a very small quantity of sugar. It also contains white seeds and a tenacious transparent gel. The pulp of the dried Bilva fruit, powdered and mixed with arrowroot, is called ‘dietetic Bel’. It is both a sustaining food and a curative medicine, and is traditionally called by Indians ‘the fruit of plenty’. Puranic legend calls it ‘the breasts of the goddess of plenty’. The unripe fruit is roasted with a covering of mud, and the softened pulp mixed with water and sugar or buttermilk. It is more medicinal than the ripe fruit, particularly if dried in the sun. According to Swami Sivananda, “This is highly beneficial in sub-acute and chronic dysentery or diarrhoea, and is particularly useful in irregularity of bowels in children, because it acts as a mild stimulant to the intestinal mucus membrane and therefore stops diarrhoea, acting as a laxative when there is constipation. The unripe fruit cures excess vata and kapha, indigestion, stomach ache and dyspepsia.” A confection is made out of the pulp with amrita and honey, which stops vomiting. The half-ripe fruit is astringent, digestive and anti-diarrhoeal; it binds the bowels. The ripe fruit acts as a laxative, and is aromatic and cooling. The juice is an appetiser and blood purifier. The leaves. The dark trifoliate leaves symbolize the three eyes of Lord Shiva, and contain a small percentage of Shiva’s alchemical substance – mercury. These leaves have a very pleasant aroma, are used in the worship of both Shiva and Devi, and form an essential ingredient in tantric rituals. It is said that offerings of water sprinkled on these leaves at any shrine will always remain fresh. Sri Bilva Shtakam (v. 5) states, ‘Dantikoti sahasraani avamedhashtaani cha, Koti kanya mahaadaanam eka bilvam Shivaarpanam’, which means “Donating a thousand elephants, and horses, and giving daan (offering) to crores of kanyas (virgin girls) is equivalent to offering one Bilva leaf to Lord Shiva.” The consumption of Bilva leaves alleviates diseases caused by excess vata and kapha (mucus). They are also useful in diabetes mellitus. For this a few leaves should be chewed daily and their fresh juice drunk. They are diaphoretic (producing more perspiration), thus reducing temperature and lowering fevers, and an aphrodisiac. A decoction of leaves is a favourite remedy for ailments that often occur during seasonal changes, such as fever, flu and fatigue. There are sadhus who sustain themselves on Bilva leaves alone. According to Swami Sivananda, “The fresh juice of the leaves is given with the addition of black pepper in cases of jaundice, and when diluted with water or honey, this is highly praised remedy in catarrh and feverishness.” The root is the most important part of the tree medicinally, after removing the outer skin. A preparation made from the root with ginger and toasted rice cures vomiting. For the treatment of piles, dysentery and diarrhoea, a preparation is made from the root mixed with the tuberous root of Padha. The oil extracted from the Bilva root, boiled with the juice of Bilva leaves and applied to the head is excellent for nasal catarrh and diseases of the ear. The confection Vilvadi Lehiam is also made from this root. The flowers cure diarrhoea, vomiting and thirst, while the gum of the inside pulp of the fruit is an aphrodisiac (kama-vardhani). The Bilva tree in the Shiva Purana According to the Shiva Purana (7 AD) the Bilva tree is the manifest form of Lord Shiva himself, while all the great tirthas (pilgrimage places) are said to reside at its base. One who worships the shivalingam while sitting under the Bilva, claims this great epic, attains the state of Shiva. Washing the head by this tree is said to be the equivalent of bathing in all the sacred rivers. One who performs Bilva pooja with flowers and incense achieves Shiva loka, the abode of pure consciousness, and has happiness and prosperity bestowed upon them. The lighting of the deepak (lamp) before this tree bestows knowledge and enables the devotee to merge in Lord Shiva. The Shiva Purana also claims that if the devotee removes the new leaves from one of the branches of that tree and worships the tree with them, they will be freed from vice, while one who feeds a devotee under the Bilva will grow in virtue. The hunter and the Bilva tree The Shiva Purana also relates the following story or myth. Once there was a cruel-hearted hunter by the name of Gurudruh who lived in the lonely forest. On the auspicious day of Maha Shivaratri he had to go out hunting because his family had nothing to eat. Maha Shivaratri (the great night of Shiva) is the most sacred time for fasts, prayers and offerings, when even the most involuntary acts, if pleasing to Lord Shiva, are made holy. By sunset Gurudruh had not been successful in the hunt. Coming to a lake, he climbed a tree and waited for some unsuspecting animal to come and drink. He did not notice that the tree he had climbed was the Bilva tree. Neither did he notice the shivalingam beneath it, nor the water pot hanging in the branch just above it. After some time a gentle deer came to quench her thirst, and Gurudruh prepared to shoot. As he drew his bow, he accidentally knocked the water pot hanging in the tree and some water fell down on the shivalingam beneath, along with a few Bilva leaves. Thus, unknowingly and unwittingly, Gurudruh had worshipped Shiva in the first quarter of the night. As a result his heart was a little purified by this act performed on such an auspicious night. Meanwhile the deer, startled by the movement in the tree, looked up and saw the hunter about to release his arrow. “Please do not kill me just yet,” pleaded the deer. “I must first take care of my children, and then I will return to be food for your family.” The hunter, whose heart had been softened a little by the accidental worship, on noticing the beauty of the deer, let her go on condition that she would return on the morrow to give her body as food for his family. Later that same night, the sister of the deer came looking for her. Once more the hunter took aim and once more, without his being aware, the water and the Bilva leaves fell down upon the shivalingam. Again, unknowingly, the hunter had worshipped Shiva in the second quarter of the night. The effect of this was that Gurudruh’s heart was further purified. His pranas softened a little more, and he allowed this animal to also go and tend to its young, provided it returned the next day to provide him and his family with food. In the third quarter of the night, the mate of the first deer came in search of her, and again the strange worship took place as the hunter took aim for the third time. But the hunter’s heart was beginning to melt due to the worship, and he let the deer’s mate go also for the same reason and under the same conditions. Later when the three deer met together, they discussed who should go and offer themselves for the hunter’s food. Even the children offered to give their lives. Finally the whole family decided to surrender to the hunter together, for none of them could bear to live without the others. Thus they set off towards the lake with heavy hearts. When they arrived at the Bilva tree, Gurudruh was very pleased and relieved to see them, and he immediately prepared for the kill. He took aim for the fourth time, but in the same accidental manner as before, worship in the fourth quarter of the night took place unknown to him. This final action of Gurudruh brought about a complete change of heart and, as he was about to release the first arrow, his heart overflowed with pity for the innocent deer. Tears filled his eyes at the thought of all the animals he had killed in the past, and slowly he lowered his bow. Greatly moved by the selfless action of these animals, he felt ashamed and allowed the whole family of deer to leave unharmed. Such is the purity and spiritual power of the Bilva tree that, even without his knowledge or conscious effort, the cruel-hearted hunter had been transformed into a man of compassion and understanding, and was delivered from his past bad karma by the grace of Shiva and the Bilva tree.

siva lingam how2 work

Shiva Linga Shiva LingaShiva Linga is the holy symbol of Lord Shiva that is considered sacred by the devotees of Lord Shiva. The word, ‘Lingum’ in Sanskrit means, ‘symbol’. Shiva Lingum, therefore means symbol of Lord Shiva and is therefore considered most sacred by Shaivaites. Siva Linga has been worshipped in Hinduism since ages. Worship of Shiva Linga is regarded sacred and superior Shiva Mahapurana. This is because the form makes worship simple while maintaining the truth that God does not have any definite form. Structure of Shiva Linga Most prevalent icon of Shiva and virtually found in all Shiva temples, Shiva Linga is a rounded, elliptical, an-iconic image that is usually set on a circular base or peetham. According to some scholars the Peetham represents Parashakti, the manifesting power of God. Shiva Lingas are usually made of stone that may either be carved or naturally existing - svayambhu, such as shaped by a swift-flowing river. Shiva Lingas may also be made of metal, precious gems, crystal, wood, earth or transitory materials such as ice. Some scholars say that transitory Shiva Linga may be made of 12 different materials such as sand, rice, cooked food, river clay, cow dung, butter, rudraksha seeds, ashes, sandalwood, darbha grass, a flower garland or molasses. Various Interpretation of Shiva Linga Besides regarding Shiva Linga as the symbol and form of Lord Shiva, religious scholars have given various interpretations of Shiva Linga. Here is the brief description of some of the popular theories and interpretations related to Shiva Linga and its origin: Worship of the Phallus According to some scholars, worship of Shiva Linga in effect means worship of the reproduction function. For, they say that the other meaning of the Sanskrit word ‘Linga’ is gender in general and phallus (the male reproductive organ) in particular. They believe that the base of the Lingam corresponds to the Yoni which mean vagina or the female reproductive organ. Correspondence of Linga and Yoni in a Shiva Linga is therefore interpreted as the representation of the process of copulation. Scholars further opine that the Kalash (container of water) that is suspended over the Shiva Linga from which water drips over the Linga also correspond to the idea of intercourse. Connecting the origin of Shiva Linga to the early Indus Valley civilization, scholars opine that tribes of the Indus Valley took to the togetherness of Lingam and Yoni in a Shiva Linga as the point of energy, creation and enlightenment. Interpretation in Tantra According to Tantra, Lingam is a symbol of Shiva's phallus in spiritual form. They say, the lingam contains the soul-seed within which lies the essence of the entire cosmos. The lingam arises out of the base (Yoni) which represents Parvati according to some or Vishnu, Brahma in female and neuter form according to others. Interpretation in Puranas Puranas, especially the Vamana Purana, Shiva Purana, Linga Purana, Skanda Purana, Matsya Purana and Visva-Sara-Prakasha attribute the origin of Shiva Linga to the curse of sages leading to the separation of and installation of the phallus of Lord Shiva on earth. Some also refer to the endlessness of the lingam to be linked to the egos of Lord Vishnu and Lord Brahma. Interpretation of Shiva Linga as an Abstract Symbol of God Some scholars of the Hindu scriptures say that Linga is merely an abstract symbol of the God. They point towards several legends in Hinduism where a sundry rock or even a pile of sand has been used by as a Lingam or the symbol of Shiva. Citing a particular instance they say, Arjuna once fashioned a linga of clay when worshipping Shiva. Scholars of Puranas, thus argue that too much should not be made of the usual shape of the Lingam. Scholars say that the interpretation of Shiva Linga as an abstract form of God is also consonant with philosophies that hold that God may be conceptualized and worshipped in any convenient form. The form itself is irrelevant, as the divine power that it represents is all that matters. Scholars thus say that Sivalinga represent the formless Nirguna Brahman or the formless Supreme Being.

astrology,numerology

The ancient knowledge on astrology and application of astral remedies can be traced back to centuries. Jyothi means light or flame.Ish means god. Jyothish means lord of the light. Vidya means knowledge. Jyothish Vidya is the study of all aspects of planets and luminaries � the Sun and the Moon. Jyothish Vidya (Astrology) is prevalent and applicable for the benefit of humanity from time immemorial and its origin can be traced to the origin of life through the mythological and religious revelations. Hindu gods and their incarnations were using this knowledge as found in Hindu religion books known as epics. Similarly, we find the mention of predictions by knowledgeable people having divine knowledge even by Lord Jesus Christ around the time of last supper. HOW DO PLANETS AFFECT US ======================== The basis of astrology is Karma theory. Whatever we have to get or face in this life is based on the planetary influences arising in our horoscopes. The horoscope is map of the heavens (planets) plotted on a paper like a map in the twelve signs of zodiac placed in twelve number of houses. From this map of heavens we can read the planetary influences on human beings as also the amount of free will. The strength of Sun, Mars, Jupiter and the lord of the third house or the planets in the third house show the magnitude of free will. The humanity has been blessed by divine revelations through the sacred knowledge on various aspects of life including that of the science of light, known as Vedic Astrology. The Vedic knowledge is contained in four sacred books, known as Vedas and six additional sections known as Vedangas. These Vedas and Vedangas are the oldest documents describing hymns, sacred incantations, philosophy, religion and literature. The knowledge contained in Vedas and Vedangas is the source of inspiration for the scholars in various fields all over the world. These were organised by Rishis � saints having divine vision � for the benefit of the humanity. The principles of Vedic astrology were narrated to their disciples by Rishis and as the fountain head is known as Maharishi Parashara in Dwapara Yuga. As per Indian mythology prior to Kaliyuga, the present era started over 5000 years back, there were the eras of Satyuga, Treta Yuga and Dwapara Yuga. Brihat Parashara Hora contains principles for prediction and palliatives (planetary remedies). In Kaliyuga there had been many commentators in classical age and in modern age. The principles of Vedic astrology were based on the observed astronomical phenomenon which helped in predicting. Vedic Jyothish consists of observational astronomy; astronomical and astrological calculations; natal or birth astrology; prasna or horary astrology; muhurta or auspicious time; and nimita � means interpretation of omens. Planetary influences are indicators of events in life. Planetary influences can also be changed, it is believed, to some extent through planetary remedies.............. Psychic Number : ================ The psychic number reveals the way you look at yourself. It is what you really want to be and what defines your basic character. It represents your basic predispositions and talents that lead you to interact daily in a particular way. The psychic number is obtained by making a single whole number (from 1 to 9) of the day of the month on which you were born, The destiny number indicates how you are viewed by the world and is related to your samskaras - vibrational patterns acquired by past actions, or karma. It is also the you that other people see, especially if they do not know you very well. And as you learn the lessons in this life you will tend to take on more of the characteristics of your destiny number. Although both psychic and destiny numbers are important throughout life, between the ages of thirty-five and forty the psychic number recedes in influence while the destiny number becomes more significant. The destiny number is the single whole number obtained by adding up the date, month, and year of birth.